Devoid of any ornamental vanity in the day time when I met her-as she was tired of wearing jewellery every evening for the Garbas-she wore a simple floral printed salwar kameez. She never completed her school education and was married in her early 20s. Patel for this article, was born and raised in a tiny village of Padra district in Gujarat. The lady, who only wants to be referred to as Mrs. Gujarat is a dry state, let’s not forget that.Īrmed with this new yet confusing idea of “Gujarati feminism", I went to interview a housewife from the Patel community in her home for another writing project on contemporary Indian marriage.
Colors gujarati flavours of gujarat professional#
Public dancing in an open venue is otherwise left to professional folk dance groups usually from another social class to avoid the perils of predictable drunken behaviour. But however brief, the spectacle is unlike any in North India, where men and women dance together in elite pubs in cities and still may not be entirely safe. In all likelihood, broader ideas of female freedom get suspended once these nine nights of socially sanctioned revelry are over. “No cases of eve-teasing or molestation are ever reported during Garbas," said an organizer.
I had never thought of “Gujarati feminism" as distinct from Indian women’s issues, challenges, triumphs and disillusionment in modern India.īut here, it was essentially defined by the safety and security of women and girls who can go around at any time of the night anywhere in Gujarat, driving any vehicle, including a rickety two-wheeler, wearing whatever they wished to-noodle-strapped cholis over lehngas included. Interestingly, what also came up was what some called “Gujarati feminism". Many had bandages around their bruised feet as the Garba must be danced barefoot on the muddy and coarse ground.įreedom of spirit and self, religious piety, faith, gratitude towards god and family came up as reasons behind the excitement, especially among older women for whom the event is not a playground to dress up and bond with boyfriends. That doesn’t stop them from dancing non-stop for three hours or so each night. Women particularly insisted that they owed their buoyant mood and well-being to the Goddess’s blessings.Ī majority of the revellers at this festival fast all nine days-they eat certain kinds of foods only once a day.
-15387.jpg "colors gujarati flavours of gujarat")
What stayed with me long after the celebrations were the motivations that men and women found during this festival. There are many legends have been produce by Gujarat for making India batter.At Vadodara, the number of men, women and children dancing all at once in more than 20 concentric circles at the city’s huge Alembic Ground overwhelmed me. It is not unknown by any Gujarati about Legends of Gujarat. He came back from South Africa to Ahmedabad, one of the major cities of Gujarat, to wage his long struggle for independence against the British. The state is also inextricably linked with the life of the father of the nation, Mahatma Gandhi, as he was born here, and spent his early years here. Gujarat was also a bone of contention between the Mughals and Marathas. Despite the plunder by Mahmud of Ghazni, the Chalukyan kings were able to maintain the general well being of the state. During the rule of the Chalukyas, the state witnessed tremendous progress and prosperity. Gujarat has been ruled by various kingdoms like the Mauryan, Gupta, Patihara, Chalukyas and others during its long history. The history of the west coast state of Gujarat goes back to over 2000 years. Gujarat earn hightest GDP over any other state of India. Since 1960 Gujarat has made significant achievement towards providing batter living place in India. Gujarat is a result of Bombay Reorganization act 1960. Gujarat and Mahararastra come into existance by division of big state in 1st May 1960. Gujarat name of the state, came in to existance from Dwibhasi Rastra (current Maharastra and Gujarat).
0 kommentar(er)
